Structure versus reality II - Life as a 4 quadrant affair

Edward Schreiber edwschreiber at earthlink.net
Tue Oct 14 09:00:35 CDT 2008


Putting sociatry into Ken Wilbur's framework is an interesting idea -  
and yet - Moreno (for me at least) can stand alone.
The 'codes & formulas' are able to stand alone - and I would be happy  
to present these to you Ivo when I am in Portugal.

Ed


On Oct 14, 2008, at 7:44 AM, Ivo Banaco wrote:

> A quick illustration of life as a four quadrant affair:
>
>
> Example: Ed's uncle plight
>
> ______________________________________________________________________ 
> _______
>
> Subjective                                                             
>                               Objective
>
> - Ed's uncle feelings, emotions, thoughts;                 - 
> Neurophysiological correlations of the subjective experience
>
>
>
> - Edward Schreiber individual  
> perspective                                           -The  
> objective event itself
>
>
> - The concrete behavioural
>
> responses to the event
>
> ______________________________________________________________________ 
> ______
>
> Intersubjective                                                        
>                               Interobjective
>
> - Ed's uncle intersubjective  
> environment                                                   -US  
> social security structure
> - Financial crisis
> - The sociometric relationships and status
>
> ______________________________________________________________________ 
> _______
>
>
> Ken Wilber would say that any response to this issue without  
> addressing this four fundamental perspectives would be dangerously  
> reductionist. Economics - The dismal science - tends to built  
> models and understand the economical life reducing all perspectives  
> to the lower left quadrant, making rather poor assumptions  
> (consciously and unconsciously) about the other 3 fundamental  
> perspectives. For instance, the assumption about some rational man  
> (no emotions, no intersubjective relationships, no culture). Also  
> taking subjective or intersubjective interpretations without taking  
> to account the underlying objective structures is also part of the  
> problem of reductionism. After all we all born in an already  
> created world and the objective structures are indeed very powerful.
>
> Ken Wilber talks of the need of an integral approach that makes an  
> effort to embrace all perspectives. But this is only a framework, a  
> meta theory, it is not the action method itself. So any attempt to  
> compare Moreno to Ken Wilber is misleading in this regard.
>
> My intuitive perception about Sociatry methods is that they could  
> put into practice this framework. But I also want to know something  
> more specific about that...Ed?
>
> Ivo
>
>
>
>
> On Tue, Oct 14, 2008 at 7:02 AM, Edward Schreiber  
> <edwschreiber at earthlink.net> wrote:
> Dear Anath,
> Thanks for your (much more than) 2 cents contribution.
> I feel that in clear and precise terms you have given a profound  
> and clear understanding of JL Morero's METHOD OF SEEING AND KNOWING  
> what the world, these structures, and the solution - is all about.   
> I am not a student of the Kaballah but I know Moreno was. I know  
> that from Zerka.
> And I suspect there is much, very much in the teachings of the  
> Kaballah that will assist and help us to further refine our  
> understanding of Moreno's method.  He drew his inspiration from the  
> great spiritual traditions, rather than biology - his method is a  
> spiritual tradition, a path of awakening really.  What else could  
> it be?  It invokes (and in fact provokes) the Godhead to show  
> ITSELF to a group, it invites that emergence within the organism of  
> the individual, and sociometry reveals the telic connections which  
> when used with a Sociatric consciousness, reverses the sociodynamic  
> effect in a small group, and then the Organic Unity emerges, moves  
> people to a Unity.  What more can we ask for!  We have a method  
> that is as sacred as any religious or spiritual tradition - and it  
> belongs to humanity now!   Much much much thanks for your 2 Million  
> (vs. 2 cents) contribution!   Ed
>
> On Oct 13, 2008, at 11:00 PM, thana ag wrote:
>
>> Dear Adam,Ed and all,
>>
>> Adam:To say that Moreno found objective reality underlying all  
>> relations is extremely problematic. He noticed that rapport is an  
>> important dynamic that is worth attending to. This is no small  
>> contribution! I honor him for it and think this angle has yet to  
>> be fully developed.
>>
>> Anath: perhaps a way to reconcile the statement that Moreno found  
>> an objective reality underlying all relations,by noticing that  
>> rapport ."tele" ,,is an underlying dynamic universally present -:  
>> would be to point out that if we consciously develop this  "telic  
>> ability"  and will resonate empathically with others,indeed we  
>> will discern a whole new underlying reality
>> . Kabalah points out that there is where our evolution as species  
>> is headed,or else worse disasters than current ones,a result of  
>> human greed etc will befall us.It will necessitate us to  
>> "discover" our underlying unity,or whatever name we want to call  
>> it, and act accordingly. .But can we say that that universe  
>> existed before and by developing the "empathy" we were able to   
>> discern it,or that we  co created it through our experience.?
>> .
>> Here is my 2cents contribution
>> anath
>>
>>
>>
>>
>> From: ablatner at verizon.net
>> To: edwschreiber at earthlink.net
>> Subject: structure versus reality
>> Date: Mon, 13 Oct 2008 15:34:44 -0500
>> CC: list at grouptalkweb.org
>>
>> Dear Ed and all,
>>        We must differentiate structure and reality. At a certain  
>> level of philosophy, word meanings are not to be easily discounted  
>> as mere quibbling.
>>
>>     I tend to hold with Ken Wilber's 4-quadrant view of reality  
>> that includes as real---not more or less real, but to be balanced in:
>>           1. Interior subjectivity    2. Inter-subjectivity, the  
>> "we," what we create and agree to;  3. Exterior objectivity---  
>> cells, brains, physical buildings, planets
>>     and 4. Objective collectivities: Associations, organizations,  
>> tribes.   All exist, interpenetrate, influence each other and  
>> themselves at different levels.
>>
>>       So my comment on structure invites us to differentiate  
>> between physical structure---actual threads in the spider web---  
>> and realms of mind and society--- which, because of their many  
>> frames of reference and dimensions (humor, politics, economics,  
>> literature, drama, therapy, etc.) cannot have a clear structure.
>>        We may discern models to which we assign metaphors, seeming  
>> structures, but close inspection shows areas of blurring, overlap,  
>> and contexts in which our model doesn't adequately work.
>>
>>       So I don't deny external reality or circumstances. I do call  
>> into question our interpretations of these (quadrant numbers 1 and  
>> 2, and a little number 4) , as these may shift with viewpoint and  
>> history, for example. They may be useful---our imagined  
>> structures--- but they are still mental co-creations...
>>
>>      To say that Moreno found objective reality underlying all  
>> relations is extremely problematic. He noticed that rapport is an  
>> important dynamic that is worth attending to. This is no small  
>> contribution! I honor him for it and think this angle has yet to  
>> be fully developed.
>>
>>     Now the uncle example and money---ah, money!  Money is such a  
>> good example of the overlap between quadrants 2 and 4, especially:  
>> the intersubjective (what you and I think something is worth) and  
>> the collective (what "they" think it's worth, and how it gets  
>> measured, negotiated, exchanged---the whole ambiguous realm of  
>> economics.)
>>         One reason economics has been called the dismal science is  
>> that fixed structures that apply to all contexts are hard to pin  
>> down and get general consensus. Often they betray underlying  
>> political biases. There are some more resilient principles, some  
>> less so--- are there any structures in the general realms of  
>> economics? Debatable.
>>            (Even the structured packages that contain problematic  
>> mortgages are structures only of current laws, regulations,  
>> standards, expectations, and so forth.)
>>
>>       To think that slapping a label of the SDE (sociodynamic  
>> effect) on it adequately or even partially explains anything ---  
>> well, maybe it does, but as yet I haven't seen a cogent  
>> explanation. (Nor does the label of schizophrenia explain the  
>> complex and still mysterious phenomena attending that condition.)   
>> Labels don't explain that much.
>>
>>       Ed, I appreciate your enthusiasm. And perhaps you really see  
>> more specifics in among your generalities than I have been able to  
>> discern. But until these are pointed out, well, I have difficulty  
>> appreciating Moreno's writings as more than general envisionings  
>> in directions that (for the most part) evoke my sympathy.
>>
>>       Sorry to hear about your uncle's plight, by the way. I fear  
>> we may hear many more stories like this as various relatives and  
>> friends begin to share their stories. He's lucky to have a caring  
>> nephew.
>>
>> Warmly, Adam
>>
>> ----- Original Message -----
>> From: Edward Schreiber
>> To: Grouptalk Listserv
>> Sent: Monday, October 13, 2008 2:30 PM
>> Subject: What is Real?
>>
>> Dear Colleagues,
>>
>> Sorry for a delay in responding to this thread of emails, a worthy  
>> conversation for sure.  I had some family issues - an 89 year old  
>> Uncle ran out of money in the collapse of the economy - and so  
>> family had to be brought together.   I want to respond to Adam  
>> Blatner's comments:
>>
>> AB: "This dialectical tension between two ideas is also present in  
>> Moreno's claim that society "has" a structure. There is no out- 
>> there objective structure, and one might well argue (as have a  
>> number of philosophers, at length) that it is misleading to  
>> imagine that objectivity is a sufficient way of thinking about  
>> reality---it denies our co-creative structuring of reality via our  
>> own consciousness!"
>>
>> "The political implications are that we must resist becoming over- 
>> inflated and grandiose (and resist unconsciously imitating  
>> Moreno), but rather we should explore ways we can implement  
>> various models and create new ones."
>>
>>
>> "The problems with some of these concepts is that they generate  
>> great ambition while delivering elusive actual methods (except  
>> those that which can be used   by individuals and in small groups  
>> of willing and educated participants)."
>>
>>
>> I agree that there is a subject nature to what we each experience  
>> as real.  This subjectivity is what we bring to our work and our  
>> lives.  To suggest that there is "no out-there objective  
>> structure" is a bit concerning.  The objective structure for me  
>> this last week was that Uncle E., in New Rochelle NY has social  
>> security income that is 1/3 of his present expenses.  This income  
>> was supported with dividends from stocks that Seniors (once) felt  
>> would help them in their final years of their lives.  Not the case  
>> for the working poor.  The task, in my experience with it all, is  
>> to tease out my subjective response to these objective realities.   
>> The quick-melt of the polar caps is an objective reality.  The  
>> fact that in one week an 89 year old writer living alone in New  
>> York State found his life's savings gone - is both objective and  
>> subjective.  The world and its structures are real.  Our  
>> subjective realities - in response to the world - impact our own  
>> physiological, biological, spiritual, emotional realities.
>>
>> The fact that J.L. Moreno FOUND objective reality underlying and  
>> determining all groups, all systems, all societies - has led me to  
>> pierce my own subjective reaction, to highten my consciousness  
>> ---- and yes ---- to determine a course of action.  In years past,  
>> as a social scientist my concern was on the systems in collapse of  
>> the natural world.  At first the dying bee population REALLY  
>> caught my attention, as have the polar shifts, polar melts, polar  
>> bears, changing climates, fires in California, draughts in Africa,  
>> and the vanished clean water in many places around the Globe.
>>
>> Dr. Moreno's writings (in almost all his works) have pointed to  
>> this objective reality of human civilization, the sociodynamic  
>> effect.  The long awakening of seeing this objective reality has  
>> been for me as for most of us, been experience and observed,  
>> witnessed and experienced through the filters that our subjective  
>> minds have formed as a way to make meaning to this objective reality.
>>
>> I just do buy the notion that subjectivity is real and objective  
>> reality is  not.  The sociodynamic effect is everywhere.  Where  
>> did my Uncle's 285. dollars vanish to?  Did it just evaporate?   
>> Did it, this sum, find its way to a black hole?  Sure, the value  
>> of "a stock" became of less value - and of course I and all my  
>> family have had subjective reactions - but this sucking of  
>> resources away from the many is not only subjective, it is real -  
>> it is in the world - it is the nature of the civilization in which  
>> we are living.
>>
>> On the other side of this same coin is the potential to "co- 
>> create" something new.  That I fully agree - but new in what way?   
>> To see the world through the lens of the sociodynamic effect has  
>> made objective reality clearer - less muddied with overlays of  
>> explanation that in the end simply explain away this sociodynamic  
>> effect.  We are at a great moment in humanity's history, don't you  
>> think?  For most of humanity's short stay, the sociodynamic effect  
>> impacted all social groupings, all nations - emerging in cultures,  
>> histories, conflicts, and peace.  The reversal of the sociodynamic  
>> effect the same.
>>
>> The nature of the Organic Unity of Humanity (connected to the  
>> Source animating every sentient life) is another reality,  
>> seemingly throughout history. Jesus, Gandhi,
>> Martin Luther King, Lincoln, on and on - were sociometrists  
>> bringing forward "A New Earth" (as Eckhardt Tolle notes) but now  
>> we, humanity, are in the end stage of the sociodynamic effect with  
>> nature and the earth itself, or at least that is what some of the  
>> enviornmental sciences suggest.  For example, how can 3 percent of  
>> the human family use 28 percent of all the resources?  Can we  
>> sustain this?  At whose expense?  Those stripped of resources,  
>> will they survive?
>>
>> The point is, for me, JL Moreno's GRANDIOSE understanding is a  
>> clear Zen-like template to see the world. I love standing with him  
>> in that - it gives me a sense of the world less confused with  
>> political positions.  I used to be very upset about all this,  
>> still am, but as this organic unity emerges, and I feel this, see  
>> this, Know this directly - I see the transformaitonal seeds being  
>> planted and growing.
>>
>> I do not know a more precise presentation of reality - than that  
>> of JL Moreno.
>>
>> Best,
>>
>> Edward Schreiber
>>
>>
>>
>>
>>
>>
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